Ritual
-
Ritual Hygiene: Preparation and Recovery
I made a mistake this week. I assigned the creation and completion of a solitary ritual to the students in the Atheopaganism U. class, and neglected to cover how to take care of yourself before and after a ritual. One of the students had a very powerful experience in her ritual, and then spent hours unable to sleep thereafter. Whoops. In all my writing here at the Atheopaganism site, I have completely overlooked the basic physical/psychological preparation and post-ritual self care that are necessary for health and safety. These are practices I engage in myself–it just never occurred to me to write about them. So here goes. Depending on their…
-
Patriotism and Ritual Cleansing
It’s the 4th of July: Independence Day in the U.S., a time of patriotic celebration. I am a patriot. By that, I mean that I 1) love the land, water, air, creatures and people of the United States, and want the best for them; 2) I am well familiar with and do not deny the historical and current moral failings of this country, and seek to improve our record and behavior going forward. I do not mean that I cheer lead the American Empire, nor that I jingoistically hail flags, weapons, militarism or the idea that the United States is somehow superior to all other nations, all metrics contradicting this…
-
Authenticity
We revere the world because it is real. It verifiably exists, and it is magnificent: it sustains us, it unfolds in its myriad, fractal ways: in forests and grasslands, in oceans and deserts, in mountains and valleys and canyons, in lakes and rivers and fog and rain and snow. It feeds us, it waters us, it sustains us with warmth and so many kindnesses that, though it isn’t volitional, we might as well poetically conceptualize it as Love. We celebrate living because we are living. We sing, we stomp, we chant, we write poetry, we make art, we drum, we play. We light the candles, we burn the fire, we…
-
Candle Rituals
One of the more characteristic “witches’ tools” used in rituals is the candle. There are many ways we can work with them to create psychologically powerful and effective rituals. Candles provide a “magical” atmosphere for many reasons. Low light conditions tend to provoke a spooky desire on the part of people to be quieter, possibly as a result of our roots as diurnal animals afraid of nocturnal predators. Flickering golden light provides a soft, hushed ambience that works perfectly on a Focus (or altar) and which is conducive to the brain’s Ritual State (aka trance, or “flow”). And after all, lighting candles is a rather “magical” act, in that it creates…
-
Effective Atheopagan Leadership: a Curriculum
As I’ve written before, my conceptualization of Atheopaganism as a path and a tradition does not incorporate concepts of degrees of advancement, or “clergy” as an elevated status within the religion. I just find such hierarchies to be fraught with too many pitfalls, ranging from “higher-level” persons gatekeeping access to knowledge and training from lower-level ones, to those with “status” potentially being able to leverage that status in unhealthy ways ranging from minor pomposity all the way to harassment and abuse. The whole idea of “initiations into secrets” is a holdover from secretive organizations like the Masons, with their roots in the Romantic movement of the 18th and 19th centuries. There…
-
Rites of Passage #5: Memorials
Some time ago, I wrote a piece about Atheopagan Rites of Passage. In it, I described life milestones that might be celebrated by an Atheopagan, and which we as Atheopagan “clergy” (we’re all clergy, since we have none) might be asked to officiate over. On reflection, it occured to me that just talking about these rites of passage probably isn’t helpful enough: that having some guidelines for each such rite would be helpful to the community. So here is the final installment in the series: Rites of Passage. Note that the structure outlined below isn’t a formula; it’s a set of guidelines. Feel free to change any or all of its elements to…
