Ritual
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Homily
Sisters and brothersAnd genderqueer others, beloveds:Let us not bow our heads. No, let us not bow our heads. Instead,Let us fling them back, arms stretchedWide to the world, mouths gaping in awe For there–THERE–is the sky. The simple,Miraculous sky, blue or gray by dayDark by night, pale scrim of air That is breath that is rainThat keeps the radiation out.The sky’s wide vault, the Temple of Being Upon this good wide Earth.Gaze upward, knowingThis is what I am, where I live, This is the miracle that is me.Do not despair. Be of stout heart, for surelyThose who live entire lives in a Temple Must be blessed. Know your good fortune.Say…
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Atheopaganism for Solitaries
We’re a subgroup of a subculture. Of a couple of them, actually: atheism and Paganism. So it’s not a surprise that though there are many of us collectively, we are spread thinly and may live far away from anyone else who identifies as practicing the path of Atheopaganism. Thus, this post, about practicing as a solitary. That said, I do encourage folks to meet up as best they can. I have heard many heartwarming stories of folks from the Atheopaganism Facebook group meeting in person and establishing friendships. I think that’s wonderful! I myself mostly practice as a solitary. Though I have a ritual circle that meets 8 times per…
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An Atheopagan Tarot Spread
I have written before about “divination” and particularly the use of complex symbol systems such as runes or Tarot cards in Atheopaganism. We can use these symbol sets to access our intuitive and subconscious understandings of our situations, despite the fact that the arrangement of the cards (runes, bones, tea leaves, etc.) is random. When reading Tarot, what I am always looking for is that sense of deep recognition: when a particular card in a particular position just feels wise and right and true. I have long since divested myself of the commonplace “Celtic Cross” layout which is the most commonly taught layout for the cards, and thought today I…
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With Both Hands in Grave Dirt
‘Tis the season for we Pagany/witchy types. There is an entire aesthetic we—or most of us, anyway—enjoy that has a brief moment in the waning sun each year, and this is it. Now, as Atheopagans, we don’t believe in ghosts or spirits or Dark God/desses. But that doesn’t matter: there is plenty of rich fodder for ritual, for reflection, and for psychological transformation at this time of year. We’ve all been hurt. We’ve all suffered loss. And we have only to look out to the world around us to find ample and overflowing reason for rage, for sorrow and for lament. Bones, skulls, graves and funerary ceremonies are powerful images…
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This Is a Way of Life. You Can Ritually Commit to It.
Atheopaganism is a Pagan path without “degrees”, levels of initiation, clergy statuses, etc. We’re all of equal value on this planet and in this practice, and so we say that any Atheopagan with the skills and inclination may, say, officiate at a wedding or a funeral, or perform pastoral counseling. What is important is not the “status” of the individual, but their abilities. This is why we emphasize learning ritual skills as a part of developing as an Atheopagan, because Atheopaganism isn’t just about what you believe; it’s about what you do. All that said, while neither I nor anyone else can “initiate” you as an Atheopagan, you can certainly dedicate…
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UNFROZEN: A Ritual for Getting Unstuck
Call it anxiety or procrastination or what have you*, life often grips many of us in a tense paralysis wherein we know we must act, we have obligations and deadlines and must-dos, but we just can’t move. It is a terrifying feeling: to watch the sand dripping through the glass and yet not be able to make one’s self do what must be done. It can affect every aspect of a human life. It’s crippling. What it’s about, fundamentally, is how the brain processes dopamine, the neurotransmitter of initiative and reward, but also of dread and anxiety. Personally, I have problems producing dopamine. I take medications to keep my dopamine levels elevated, because…
