Ritual
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Journeying in the Inner Landscape
Here at Atheopaganism, we have discussed ritual skills quite a bit. Developing the skill sets that help people to attain the Ritual State (or “trance”) is key to our ability to be effective ritualists who can transform consciousness in empowering ways. Click here to see previous posts tagged as “Ritual Technologies and Core Skills”. Thus far, these posts have been about using skills and technologies to induce the Ritual State. But today we turn to another question: what to do once you get there? Trance is powerful, and can be experienced simply as a glowing, liminal state within which to conduct ceremonial activities or contemplation…or it can be the context…
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On the Other Hand…(A Love Letter)
So, I’ve been a little hard on the Pagan community lately. I’ve decried abuses and hierarchies, lack of political engagement, and the leftovers of the sexual culture of the 1960s that still thrive in many corners of it. Those things are true, in my opinion, and I stand by them. So why, one might ask, do I continue to be a part of a community of people who I find so problematic? Well, let me tell you: because it’s wonderful. In all my experience, no cohort of people has ever been so smart, interesting, creative, unique and, by and large, genuinely good-hearted. Weird, yes—but isn’t that just a synonym for creative? Despite blind…
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The Cauldron of Hope: A New Year’s Eve Ritual
If you are gathered with friends or family for New Year’s Eve, here is a light ritual you can do that isn’t interruptive of festivities but can add some meaningful heft to the launch of the new calendar year. Place a dollar coin, for luck and prosperity, into the bottom of an iron cauldron or Dutch oven. Pour in 2″ of fresh water (rainwater if you have it). Add a handful of kosher salt or sea salt, for strength and patience, and stir until as much salt as possible has dissolved into the water. Each guest is invited to drip a small libation in the cauldron from whatever they are drinking,…
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The Yule Log—A Winter Solstice Ritual
This year, the longest night of the year—Winter Solstice, or Yule—takes place on Thursday, December 21st. On the night of the Winter Solstice, an old tradition that we have adapted for Atheopagan purposes is the burning of the Yule log. Yule marks the moment in the year when the sun’s steady decline, with days growing shorter and shorter, comes to a halt, and the days begin to become longer again. The day the sun begins to return is celebrated by cultures throughout the world and going back far into prehistory; indeed, such archaeological marvels as the Newgrange passage burial in Ireland were constructed precisely so that they aligned with the sunrise…
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Giving Voice: Public Speaking as a Core Ritual Skill
Speaking before an audience is terrifying for many people. In fact, surveys indicate that many fear public speaking more than death itself. However, for ritualists, speaking confidently before a group of listeners is a core skill that enables clear communication, evocation of emotion, and establishment of leadership credibility which provokes a sense of safety and confidence in the ritual proceedings on the part of participants. As a ritual leader—and remember, in Atheopaganism there is no priesthood, anyone can be a ritual leader—your spoken voice is perhaps your most powerful tool for moving participants into ritual space and common purpose. As a participant, it is sure to be called upon at…
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What Makes a Ritual “Successful”?
John Halstead over at Humanistic Paganism has published a rather sharply-worded piece about “10 Signs You’re Half-Assing Your Ritual”. It’s well worth a read, and in general, he’s right: there is a lot of ho-hum ritual out there and many, if not most of us can do a better job of preparing and enacting our rites. But I think there is something missing in John’s piece, and that is this: a discussion of what we mean by a “successful” ritual. This is often a moving target. When you talk to someone who has come out of a successful ritual, more often than not what they will talk about is not…
















