Opinion
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On the Other Hand…(A Love Letter)
So, I’ve been a little hard on the Pagan community lately. I’ve decried abuses and hierarchies, lack of political engagement, and the leftovers of the sexual culture of the 1960s that still thrive in many corners of it. Those things are true, in my opinion, and I stand by them. So why, one might ask, do I continue to be a part of a community of people who I find so problematic? Well, let me tell you: because it’s wonderful. In all my experience, no cohort of people has ever been so smart, interesting, creative, unique and, by and large, genuinely good-hearted. Weird, yes—but isn’t that just a synonym for creative? Despite blind…
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We Are All Connected: On Atheopagan Counseling
We are all connected: to each other, biologically, to the Earth, chemically, to the rest of the Universe atomically. —Neil deGrasse Tyson So, I’ve written about our responsibility to the Earth. About how being who we are—Atheopagans—implies a necessary requirement that we stand up, in whatever great and small ways we can, for a better world. And I’ve written about Atheopaganism as a path to greater happiness: an individual path of growth and wisdom. A way to open into the joy of the magnificent Universe, into celebrating the extraordinary beauty of noble, flawed, gorgeous humanity. And those are true things. But there is a point between the global and the…
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Killing the Sixties: Abuse, Consent, #MeToo and the Pagan Community
Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, a prominent figure in Blue Star Wicca, ongoing concern about Pagan sexual culture provoked by the likes of the Frosts, and community discussion about violation of boundaries and consent at Pagan conferences and gatherings. It is also, of course, currently in the context of the #MeToo movement, which has brought countless women forward with their own stories and acknowledgement that they, too, have been harrassed and/or assaulted…and concerns on the part of some about how, exactly, due process…
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Crunch Time: Pagan Priorities and the Otherworld
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I think there are questions about this kind of belief that haven’t been asked, and really ought to be. They are: Is such a belief useful? In other words what, exactly, is the point of supposed interaction with an Otherworld of gods, fairies and suchlike? In a time of cultural and environmental crisis, is prioritization of this theory healthy, both individual…
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“Harm None” Ain’t Good Enough: A Call to Action
There has always been something about the Wiccan Rede that has bothered me, and I’ve finally figured out what it is. The Wiccan Rede, for those new to the community or coming into Atheopaganism from atheist/skeptic circles, is the only widely (though far from universally) adopted moral precept in the Pagan community. It reads: “An (if) it harm none, do what thou wilt.” To start with, the Ye-Olde-Tyme-Englande language rubs me the wrong way, using “an” for “if”, and calling it a “rede” instead of a “rule”. The Wiccan Rede is a 20th century creation, not bloody Shakespeare. But that’s a small point. The primary bone I have to pick with…
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What’s This Atheopaganism About, Exactly?
So, we’re doing this Atheopaganism thing. What’s its purpose? What are its goals? I think we talk around the edges of this question a lot, with discussions of Sacred values and Principles that clearly point their way to a vision. But it would be better to articulate that vision straight-out, so people are clear about where I come from, and so we can discuss and refine it if it doesn’t work for the Atheopagan community writ large. My vision for Atheopaganism is a nested set of Russian matryoshka. It exists on scales from the personal to the societal. Personally, I pursue my Atheopagan practice as a modality for healing my inner wounds,…
