Eppur si muove. —Galileo Galilei Recently. a friend posted to the Atheopaganism Facebook group, describing a conversation she was having elsewhere in which accusations of “classism” and “colonialism” were being leveled at those who express what is almost certainly the truth: that gods and…
I’ve been thinking lately about the crossroads where Atheopaganism lives: straddling lines between atheism, Paganism, and activism. In the atheistic world, skepticism is a given. There, when you propose something—a policy, a factual claim, a strategic approach to problem solving—it is assumed that you will have both material evidence and…
Let’s start by acknowledging that the definitions are fuzzy. There is no universally agreed-to definition of what a “religion” even is. “Spirituality” is just as indeterminate. So all we can do is look at religions of the world and try to identify the elements…
This is a bit of a bandwagon post. John Beckett and Jason Mankey have just posted about “Five Bad Reasons to be a Pagan” and “Five Good Reasons” to be one, respectively. They’re at Patheos, which I no longer link to, but you can find them easily if you like.
On this day in 1809, Charles Darwin was born. 50 years later, he would publish “On the Origin of Species”, which pretty well blew the doors off the scientific world, outraged the contemporary religious culture, and established the key scientific foundation of the field of biology for all time. Darwin…
So, I’ve been a little hard on the Pagan community lately. I’ve decried abuses and hierarchies, lack of political engagement, and the leftovers of the sexual culture of the 1960s that still thrive in many corners of it. Those things are true, in my opinion, and I stand by them.
