Pagan
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Killing the Sixties: Abuse, Consent, #MeToo and the Pagan Community
Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, a prominent figure in Blue Star Wicca, ongoing concern about Pagan sexual culture provoked by the likes of the Frosts, and community discussion about violation of boundaries and consent at Pagan conferences and gatherings. It is also, of course, currently in the context of the #MeToo movement, which has brought countless women forward with their own stories and acknowledgement that they, too, have been harrassed and/or assaulted…and concerns on the part of some about how, exactly, due process…
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Crunch Time: Pagan Priorities and the Otherworld
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I think there are questions about this kind of belief that haven’t been asked, and really ought to be. They are: Is such a belief useful? In other words what, exactly, is the point of supposed interaction with an Otherworld of gods, fairies and suchlike? In a time of cultural and environmental crisis, is prioritization of this theory healthy, both individual…
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“Harm None” Ain’t Good Enough: A Call to Action
There has always been something about the Wiccan Rede that has bothered me, and I’ve finally figured out what it is. The Wiccan Rede, for those new to the community or coming into Atheopaganism from atheist/skeptic circles, is the only widely (though far from universally) adopted moral precept in the Pagan community. It reads: “An (if) it harm none, do what thou wilt.” To start with, the Ye-Olde-Tyme-Englande language rubs me the wrong way, using “an” for “if”, and calling it a “rede” instead of a “rule”. The Wiccan Rede is a 20th century creation, not bloody Shakespeare. But that’s a small point. The primary bone I have to pick with…
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Why Naturalism? Because This.
Yet another example of a Pagan in a leadership position using that position for sexual misconduct, citing woo-woo “spiritual” reasons involving disembodied entities and “magical bonds” as “explanations” for his abuse. How far would such hokum fly in a naturalistic Pagan community? Not. At all. Willingness to take someone’s word about supposed supernatural processes and invisible beings is a formula for being abused. Healthy skepticism would have tossed this creep out on his ear long ago, but the conventions of many Pagan communities which take at face value highly improbable assertions about the nature of reality create safe contexts within which abusers can operate. Say what you like about naturalistic…
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What About Those Who Insist Their Gods Are Real? A Policy Statement.
Though I generally try to avoid engaging with them, there are those in the broader Pagan community who are quite adamant that their gods are real and that anyone who doesn’t think so isn’t a Pagan. Some of them feel the need to rail at people like Atheopagans and call for our expulsion from Pagan community. So I thought I would spell out my exact orientation to such folk, so my position is clear. Primarily, my inclination is to ignore them. They’re wrong, but they’re entitled to their opinions. If their beliefs make them happy, great. Though given the sour and caustic tone of some of them, there is reason…
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Community Doesn’t Just Build Itself
So, there was a blogosphere dustup about whether Paganism is “dying”, complete with defensive denials, gross oversimplifications, and quite a bit of ridicule all around. All of which rather missed the point, in my opinion. My guess is that—in developed nations, anyway— if you looked at any subculture not made up exclusively of the young, you’d find numbers dwindling. Populations are graying, and that means that many kinds of communities are shrinking. And make no mistake about it: the American Pagan community is indeed getting older, on average, judging from what I see at Pantheacon. It seems that many second-generation Pagans, while they may enjoy being a part of the…
