• Practice

    Noble Ancestors

    We have our real ancestors–blood relations, going all the way back to single-celled organisms if we go back far enough.  But there are also those now dead whom we admire for their exemplary qualities: their courage, their intelligence, their wisdom. While they won’t have followed an Atheopagan path (as we’re just getting started), they still loom large in our memories. I think of these “Noble Ancestors” as the equivalent of Atheopagan “saints”: they were once real people, and they exemplify various qualities we admire. In fact, I have been known to refer to “Saint Carl (Sagan)”, “Saint Galileo”, “Saint Nelson (Mandela)”, “Saint Stephen (Hawking)”, “Saint Charles (Darwin)” etc., with tongue…

  • Holidays

    Yuletide: A Compendium

    Over the years, I’ve posted quite a bit about my Atheopagan Yule traditions. I thought I’d pull links to them together here for easy reference. Yule, overlapping so heavily with the Christian/secular holiday of Christmas, is a time when many of our Pagan traditions are widespread, and with many old threads of lore and practice layered over one another. Whether your household goes all out, with a tree and gifts and parties and the Holly King in his guise as Saint Nicholas, or simply lights candles to call back the light into the world, it is a time of both hope and fear, a time for reflection on what has…

  • Practice

    Happy Wolfenoot!

    Some time ago, I wrote about non-Sabbath holidays: special days we celebrate other than the 8 observances of the Wheel of the Year. These can be anything we find meaningful, whimsical, or important to remember. This year, a 7-year-old boy invented Wolfenoot, a holiday about wolves and dogs. The concept is simple: on Wolfenoot… It is when the Spirit of the Wolf brings and hides small gifts around the house for everyone. People who have, have had, or are kind to dogs get better gifts than anyone else. You eat roast meat (because wolves eat meat) and cake decorated like a full moon. From the Wolfenoot website Adorable, right? This concept has caught…

  • Principles

    Let Us Give Thanks

    In the United States, this is the week of the annual secular holiday Thanksgiving, coming up on Thursday the 22nd. Originating with the Michaelmas harvest celebrations of England, the American Thanksgiving is rooted in the mythologizing of a harvest feast shared by colonizing “Pilgrims” in the New England region and Native people following a successful harvest in 1621.  Of course, within a short time, said colonists were massacring their Native neighbors, and the North American genocide was underway. Given that capitalism turns everything it touches into something grotesque, the American holiday has become more of a celebration of gluttony and an often-problematic convening of family members who may not actually…

  • Opinion,  Pagan

    Forging Paths of Integrity (with Minor Update)

    There has been a lot of talk online lately about the Pagan (or neopagan, if you prefer) community* and integrity, or lack thereof. Stuff about “fakelore” traditions and lineages: pretense of ancient roots that aren’t, and people using this pretense to dangle “ancient secrets” before naive seekers to leverage sexual favors .  Stuff about lousy sexual boundaries, harassment and assault**; particularly, the usage of status and power (such as the power to approve or disapprove elevation to higher “degrees of initiation”) to extort sex, money or power. I’ve written about some of these issues before. They are real. They go to the origins of modern witchcraft’s practices and culture with some decidedly kinky…

  • Atheopagan

    CALL FOR SUBMISSIONS for the Atheopagan Blog

    Atheopaganism is a collaborative enterprise: a constellation of individual practices that share certain things in common, like a naturalistic cosmology, a set of values and principles, and ritual practices that enact, invoke and embody our celebration of the world and of living. We all do it a little differently, and that’s a part of its beauty: it is intended not as a template that all participating must follow, but as a landscape of possibilities, through which each of us can choose our way in the manner which best serves us. Your Atheopaganism is not my Atheopaganism, exactly, and that is precisely as it should be. I am the publisher of the Atheopaganism…