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In the Cold Midwinter
Today, the Wheel turns again: a new year is born and the sun begins its long swing back to warm the northern hemisphere. It has been a challenging year for me. I have been unemployed the entire time, and survival has been a severe struggle. But one bright spot in my life has been Atheopaganism and the growth of our community. I wrote over a hundred posts to the website this year, on topics ranging from sigils and candle rituals to rites of passage to sexual ethics in the Pagan community. We had guest posts on various Atheopagans’ practices, and we selected a beautiful symbol for our tradition: the suntree.…
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Starting a Practice, Creating Rituals
For those who are starting out on an Atheopagan path—or any Pagan path—it can be bewildering to know how to start a practice. Fortunately, Atheopaganism is in many ways easier to “learn” than other Pagan paths, because there aren’t any procedural rules about how to do things, and you don’t have to have anyone else teach or “initiate” you to get started. You can and should craft your practice to fit you: to be consistent with the climate where you live, the symbols and meanings that matter to you. You don’t need to learn tables of correspondences or memorize invocations or learn the metaphorical associations of the four directions of the compass (though…
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Candle Rituals
One of the more characteristic “witches’ tools” used in rituals is the candle. There are many ways we can work with them to create psychologically powerful and effective rituals. Candles provide a “magical” atmosphere for many reasons. Low light conditions tend to provoke a spooky desire on the part of people to be quieter, possibly as a result of our roots as diurnal animals afraid of nocturnal predators. Flickering golden light provides a soft, hushed ambience that works perfectly on a Focus (or altar) and which is conducive to the brain’s Ritual State (aka trance, or “flow”). And after all, lighting candles is a rather “magical” act, in that it creates…
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Winter Monsters
In central Europe, tonight is Krampusnacht, the night when the goat-demon Krampus, a terrifying figure, wanders abroad dragging his chains to whip misbehaving children with a bundle of birch twigs, stuff them in a sack and take them away (to hell, presumably, in the Christianized version of this probably pre-Christian tradition). You can’t escape Krampus if it is after you. The best you can do is offer it schnapps and hope that it will let you go. Krampus has experienced a bit of a Renaissance in recent years, mostly as an amusing and quaint throwback. While small children may be frightened at Krampus parades, adults are all smiles. And displayed everywhere, of…
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GUEST POST: When in Rome: My Road to Roman Atheopaganism
Today we offer a guest post by Daughter of Neptune, who is creating her own nontheist Pagan practice focused on the archetypes of Greek and Roman deities. All roads lead to Rome and it was on my intellectual journey to Ancient Rome that I became an atheist pagan. I love learning the history, culture, and language of the Republic-cum-Empire and often wonder what it was like to live under the Caesars and to fight in the legions for the Glory of Rome. Last year, in reading a biography of Caesar Augustus, I was struck by an image of him capite velato (with his head veiled) to perform religious rites as the…
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Effective Atheopagan Leadership: a Curriculum
As I’ve written before, my conceptualization of Atheopaganism as a path and a tradition does not incorporate concepts of degrees of advancement, or “clergy” as an elevated status within the religion. I just find such hierarchies to be fraught with too many pitfalls, ranging from “higher-level” persons gatekeeping access to knowledge and training from lower-level ones, to those with “status” potentially being able to leverage that status in unhealthy ways ranging from minor pomposity all the way to harassment and abuse. The whole idea of “initiations into secrets” is a holdover from secretive organizations like the Masons, with their roots in the Romantic movement of the 18th and 19th centuries. There…
