Pagan
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Deep Paganism
Thinking a lot today about deep Paganism: what it means to live in the world a fundamentally different way, in connection and relationship with and celebration of Life and reality. In wisdom, and generosity and kindness, in joy and pleasure, and in responsibility and respect. At that level, Paganism isn’t even conducting rituals. It certainly isn’t collecting ritual tools or rocks or books or echo-chambering to “belong” in the Pagan community. And it doesn’t involve gods of any scale. This is so much larger than that. I think that, steeped in the Overculture as I am, I can only see this Way in moments. A-HA kinds of moments, chorus-of-angels moments…
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Why Paganism Hasn’t Failed…Yet.
John Halstead has written an article around a table lifted from the anthology Deep Green Resistance*. It’s a great piece: go ahead and read it. I’d say that’s about 2/3 of a perfect assessment of modern Paganism and the current Pagan community…at least in the US, where I am familiar with it. He’s not wrong, and his critiques are apt…painful and embarrassing as they may be for many American Pagans. John orients his piece around this table: Now, I think one of the most incisive and true critiques in this chart are that much of modern Paganism has “adolescent values of a youth movement”: black-and-white thinking, knee-jerk resistance to authorities…
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Soil and Sky; Love and Joy
There are those who try to hijack Paganism in the name of their bigotry and their hatred: who crow “blood and soil!” as if that means something. As if it is anything more than an adolescent boy’s angry braying. Like most big lies, the “blood and soil” of neo-Nazis–some of whom describe themselves as “folkish” Pagans or heathens– contains a tiny kernel of truth buried in its pile of garbage. Because there is nothing wrong with a sense of allegiance to land and to family. The problem is in how right-wing haters narrowly define land and family: they value only this land where “we” came from…and “our people” is only…
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Intermediaries
When I think about Paganism, the first thing that comes to my mind is reverence for Nature–for the physical Earth. For Life, here and now. And I think that’s true of a lot of theistic Pagans, too. For Pagans–theists and Atheopagans alike–direct access to the Sacred* is a core aspect of our spiritual experience. We need no intermediaries–unlike, say, the Abrahamic monotheisms, where the sacred rites must be performed by a trained man (usually) who serves as an intercessionary between their god and ordinary humans. In Paganism, on the other hand, subjective personal “gnosis” is often presented by theists as evidence of their gods’ reality. It seems to me that…
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Paganism and Transgression: Some Questions
From Gardner’s nudism and enthusiasm for sadomasochism, which he folded into the foundation of Wicca… …to taking and embracing the label “witch” (and, to a lesser degree, “pagan”)… …to taking unusual names and adopting radical environmental and social politics… …to everything about Aleister Crowley… …the roots and modern realities of modern Paganism are heavily sown with trangression: with deliberate contravention of societal norm. It’s not a surprise. In the US, the modern Pagan movement arose simultaneously with and within the context of the countercultural movement of the 1960s, which was, well…counter-cultural. I’m not saying it’s a bad thing. But it could be an inherent impediment to Paganism ever becoming a…
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The Last Pantheacon, and What’s Next
Pantheacon, the largest indoor gathering of Pagans in North America, is no more. For a variety of reasons, Glenn Turner, the organizer, has decided to close it down and is retiring. I have been associated with PCon for a very long time. I attended the first one (I think), and have been to most of them over the 20-odd years it continued. It was a chance to see friends I didn’t see otherwise, to learn new things, meet new people, enjoy performances and generally to enjoy a majority-Pagan space for awhile, in stark contrast to the ordinary world. In recent years, it has provided opportunities to present and share about…
















