Opinion,  Pagan,  Personal Reflection

Paganism, Gothic Aesthetic, and the Sensibility of Darkness: An Observation

‘Tis the season, so let’s talk about it: it’s a thing, among us Pagans.

Cemeteries, bones, skulls, ravens. Vampires and absinthe and Ye Olde Occulte Symboles.

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Dark. Spooky. Sexy.

It scares some people. Particularly non-Pagan, white-light-obsessed Christians and New Age folks.

At this time of year, the Pagan community leaps with particular gusto into the seasonal enthusiasm for skulls and graves and blood. Much of this is because our paths, rather than phobically avoiding the subject of death, actually embrace it as a necessary and inevitable part of the human story. We understand that life is not just light, but is also darkness. That the human experience is not only of joy and discovery and striving, but of horror and suffering.

And sex. In gothic aesthetic, the sex and death frequently go together. Thus the gothic obsession with vampires.

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Some of it is our joy in natural objects. Bones and antlers and skulls are cool. For others, it is about the presumed gloomy/spooky/gothic aesthetic of the gods they revere.

Some of it is recognition that we die, and all who have gone before us did, too: it is a time to reflect on and honor our ancestors.

Sometimes I think people get a bit carried away by it. That said, I’ll take it over pastels and polo shirts any day of the week.

But more than anything, I suspect that what this enthusiasm is really about is a hunger for the intensity of experience. A willingness to confront even pain, even sorrow, even death in order truly to feel in a world that commodifies experience and meets suffering with contempt or saccharine platitudes. To take joy in eerie moods and night chills.

Many of our rituals—at any time of year—are about exactly that: to feel intensely and with authenticity.

So when you see goths—real goths, not just people in “sexy witch” outfits they put together at the Halloween store—see them for more than a morbid subculture.

Their way may not be my way, entirely, but they’re honest about who they are and what they want. They have chosen not to pretend. They have chosen to wear their feelings rather than hide them.

That takes courage. So give them some credit.

And who knows? They might be Pagans, too.

Author of ATHEOPAGANISM: An Earth-Honoring Path Rooted in Science and ROUND WE DANCE: Creating Meaning Through Seasonal Rituals, Mark Green is the initiator of the Atheopagan path and editor at the Atheopaganism blog. He volunteers as a staffer to the Atheopagan Society Council to support the growth of Atheopaganism throughout the world. In his home of Sonoma County, California, in the occupied ancestral lands of the Southern Pomo and Coast Miwok peoples, he is best known as an environmental activist and founder of Sonoma County Conservation Action, the largest environmental activism group in his region. He continues to work in the conservation sphere, focusing particularly on protection of natural landscapes on California's federal public lands.

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