Diversity and Community

In Atheopaganism, we believe in the elevation and development of each individual to be fully themselves. We celebrate the luminous spark of unique humanity in every member of our community.

In order to do that, we have to be open to tremendous diversity in how Atheopaganism is expressed on a person by person basis. Your rituals, Focus, and the way you celebrate the wheel of the year will not look like mine, and that’s great! They should be as you find them meaningful, as you find them moving and transformative.

This is markedly different than most other religious paths, which expect general conformity in practices, self-identification, often even dress and appearance.

Conformity is not an Atheopagan value.

Now, this could theoretically be a problem. Conformity is pernicious in many ways but it’s an easy road to coherence: to a shared sense of belonging and connection. An easy road, but not one that allows the elevation of the individual, and so we do not choose it.

We choose to create community comprised of self-celebrating/other-celebrating individuals*. More challenging, perhaps, but infinitely more rewarding and supportive for its members.

That said, a constellation of wildly different people has more of a challenge in cohering as a community.

So I’ve been thinking: what makes community?

Well, a community, however diverse, shares things.

Values. Language. A worldview. A desire to connect along commonalities.

The Atheopagan Principles are such a commonality. We’re very clear: if you have a problem with values like kindness and critical thinking and inclusiveness along axes of skin tone, gender, class, sexual preference, ethnicity, body shape and ability, etc., you’re not really our type.

This is a community of widely divergent people brought together by a lexicon of shared terminology, beliefs rooted in critical thinking and the scientific method, and individualized practices.

Not dogma, not peer pressure, not guilt, and certainly not the authority of hierarchs.

I have spoken before of Atheopaganism as religion with agency, as opposed to religion as supplication. We choose our spiritual paths and practices–we aren’t kneeling to any religious authority, including any concept of deity.

And so, in all our idiosyncrasy, we come together. We come together in social media, on Zoom mixers, in affinity groups and in in-person gatherings.

We join with one another under the broad umbrella of Atheopaganism in all our unique beauty.

I feel privileged to have had such a fine group of folks come to practice and celebrate with me. It’s still a wonder to me, even after all these years, that this has transpired.

So thank you: for joining us here, for the uniqueness and thoughtfulness and creativity you bring to your practice and our community.

Thank you for being you.


*Note that this is not the same as egotism, which is typically rooted in low self-esteem. Humility–knowing your value, but recognizing that others have value as well–is an Atheopagan value, too.

Posted in Atheopagan, Atheology | Leave a comment

Cozy

Here in the northern hemisphere, it’s dark time now. Three weeks to the solstice, with lights going up on houses and cars with trees atop showing up in traffic, en route to home and decoration and love.

There is the consumer frenzy of the Overculture, too, of course, but I avoid all that. We no longer give gifts–we have enough things, and when we really need something, we just buy it. We choose instead to have lovely experiences and celebrate a bunch of holiday observances, which are detailed here.

As the skies darken and the days shorten, grow wetter and colder, I find myself drawn more and more towards comfy clothing, sitting in bed when I have the luxury of time, seeking that beautiful demi-sleep, hypnagogic state where you can feel things but still dream lightly.

Where I live, winter is mild. It’s a coastal Mediterranean climate with winter rains and occasional night freezes, but a day that doesn’t get into the 50s (10-15 degrees C) is rare.

But it is dark, and days are short, and the urge to hibernate comes on.

I think the Scandinavians have got this one figured out. The gravitation towards coziness and holing up with friends and wine and books and snacks is a pretty sweet cultural tradition. There is a term, hygge, which is somewhat untranslatable but generally suggests the quality of warm and comfortable domesticity, of safe and secure well-being in the home, alone or with others.

It’s really dark and really cold up there, so I trust them to have found a cultural way to survive all that howling winter.

The longer I live, the more I appreciate the quiet and warm, the opportunity to reflect and observe small things.

The coziness.

I know that for many of us, this is a time of not only busyness, but chaos: children amped on expectation and sugar, and so many obligations to those around us.

But amongst all that, I wish you moments of warmth and sweetness. Of hot, spicy tea and a warm quilt, fluffy socks, the crackle of a fire in the hearth. An engrossing book, the scent of baking.

These are the things of winter comfort.

May your winter days be cozy, friends.

Posted in Holidays, Atheopagan Life | Leave a comment

Now Comes the Tainted Holiday

It’s American Thanksgiving again.

Time for turkey, stuffing, cranberries and cognitive dissonance.

Like so much of the history of the United States of America, Thanksgiving is a happy smiley story layered over appalling crimes against humanity.

Ask the Wampanoag what they feel about the meal they shared with white colonizers 400 years ago. It is not a happy, smiley story.

They are not grateful for encountering those people, or for that day.

And yet, part of me is so pulled to the concept of a holiday for gratitude. Which is, after all, one of the Atheopagan Principles. Shouldn’t we have one of those?

Yes, I think we should. The Harvest Sabbath and the bounty of that season come to mind.

But this day, commemorating that event? With all that came after?

With the genocide that came after? That was already in its early stages?

Hard for an informed person to do.

I have no recommendations, no neat and tidy conclusions.

I will gather with chosen family on Thursday, and I will, indeed, be grateful to see them, as happens so rarely. I will eat, and drink, and laugh.

And history will gnaw at me.

I’ve chosen an organization, the California Tribal Fund, to contribute to this year. That’s nearly nothing, but it’s what I can do.

That, and fight like hell in my professional life to support conservation efforts with Tribal engagement and land back and Tribal co-management of public lands.

This terrible wrong will never be righted. But we must do what we can.


Image: The First Thanksgiving 1621, oil on canvas by Jean Leon Gerome Ferris (1899). The painting shows common misrepresentations about the event which persist to modern times: Pilgrims did not wear such outfits, nor did they eat at a dinner table, the Wampanoag are dressed in the style of Native Americans from the Great Plains, and provision of food was mostly done by the Wampanoag FOR the colonists, not vice versa. In short, the whole thing is an ahistoric fantasy.

Posted in Activism, Principles, Opinion, Politics, Personal Reflection | Leave a comment

The Atheopagan Libation–A Ritual We Can Share Globally

Recently, as we interviewed her for THE WONDER podcast, guest Susan Paterson of the Atheopagan Society Council suggested that it would be cool if there were a particular ritual that was shared by Atheopagan practitioners all over the world. I love this idea, so here is a suggestion that Atheopagans across the globe can adopt if they so choose.

Thirteen being a special number for us, I suggest Atheopagans do this ritual at Thirteen o’clock (1 pm) on the 13th of each month, wherever you are–or whenever you gather with other Atheopagans. If you are at work (as I will be if it’s a weekday), take a few minutes to walk outside and perform this simple ritual. Even a paper cup of water is enough to do it!

  • Preferably, use a special chalice or cup for the Libation. Keep it on your Focus when not in use.
  • Fill your chalice with fresh water, preferably rainwater or Moonwater, or water from a beloved lake, river or spring (but any water will do–it’s all Sacred).
  • Take a moment to center yourself. Take three deep breaths, perhaps.
  • Slowly pour the water onto the ground or, if that is impractical, into soil, as with a house plant or window box.
  • While pouring the water, say, “The round river flows from sky to soil and back again, bringing Life wherever it goes. We honor the Earth today, and every day.”

The concept behind this ritual is that it will become a sort of ritual lingua franca for Atheopagans throughout the world: wherever you’re from, when you encounter another Atheopagan you can do the Libation to express your love for the world and your shared community.

Photo by Jametlene Reskp on Unsplash

Posted in Atheopagan, Ritual, Descriptions | 5 Comments

A Quick Index to Resources on this Site

There’s a lot here. More than 600 posts, going back to 2014. Essays on Atheopagan values and Principles, ritual skills and techniques, ritual outlines, suggestions for seasonal celebrations of the wheel of the year, rites of passage and personal rituals. A lot of useful ideas for help with building your own Atheopagan practice.

But it’s a little daunting to navigate, and the search tools are unfortunately limited.

So this post is to help you find what you’re looking for. It doesn’t by any means index everything on the site, but it will give you access to many of the key resources here.


Getting Started–Beginning Your Practice

Page of links and key resources (guidebooks, downloads, event organizing tools, hymnal, etc.)

Atheology and Philosophy of Atheopaganism

The Atheopagan Principles; 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

The Four Sacred Pillars

Activism

Death

Sexuality


Rites of Passage: Initiation

Rites of Passage: Naming and Welcoming

Rites of Passage: Passage into Adulthood

Rites of Passage: Handfastings and Dissolution

Rites of Passage: Eldering

Rites of Passage: Funerary Rites


Ritual Phases: Arrival

Ritual Phases: Qualities and Intention

Ritual Phases: The Working

Ritual Phases: Gratitude and Benediction


Ritual Descriptions and Outlines


Ritual Tools and Techniques: Tools

Ritual Tools and Techniques: Public Speaking

Ritual Tools and Techniques: Drumming and Rhythm

Ritual Tools and Techniques: Singing

Ritual Tools and Techniques: Movement and Dance

Ritual Tools and Techniques: Sigils

Ritual Tools and Techniques: Talismans


Creating Your Own Wheel of the Year

Wheel of the Year: Midwinter

Wheel of the Year: Brightening

Wheel of the Year: High Spring

Wheel of the Year: May Day (or Summertide)

Wheel of the Year: Midsummer

Wheel of the Year: Dimming

Wheel of the Year: Harvest

Wheel of the Year: Hallows

Posted in Index | 5 Comments

Keeping Cool Stuff in Ornate Containers

Maybe this is where it all started.

I remember, when I was very young, perhaps seven or eight, I read one of those stories about an Olde Curiosity Shoppe that appears, sells something Unusual to the protagonist, and then was gone when he went back to find it again.

The shoppe was full of stuff. Cool stuff, in strange dusty bottles and jars and boxes (some of which had eerie sounds coming from within).

I loved the sound of that place. I wanted to go to there and root through all the weird, magical things.

It started with a brass oil lamp, like an Alladin-style lamp I bought in Spain. It was such an Olde Curiosity Shoppe thing. It hadn’t occurred to me before that I could actually own such things.

So as I grew older, I began to accumulate more weird, magical things.

I scavenged old liquor bottles of colorful glass, pressed with designs of lions or dragons or coats of arms. I found lidded ceramic jars, carved wooden boxes in thrift stores and import places.

Naturally, as I started collecting cool things, I began to store them inside the containers. Sea shells and pine cones. Pretty rocks, and carefully pressed autumn leaves. Bones, when I found them. Interesting seed pods. Beads.

This was when I was…eleven? Twelve? I didn’t have much ability to acquire things back then but what I could pull together certainly got me started with the material culture of the witchy aesthetic. I had a kid’s magic set and would just…fiddle around with the items in it. Wave the wand. Things were really bad in my family in those years–escape into playing wizard now and again alone in in the relative safety of my room was very welcome.

After all, they hadn’t invented Dungeons and Dragons yet.

Then I discovered incense, and the purpose of all those boxes and jars became readily apparent. I had some old chess pieces that looked like strange idols; I would build altars, burn incense and candles, sit on the floor in the semi-darkness looking up at my “temple” and just be.

It was my first experience with a deliberately-induced altered state.

There was a break, of course, while I lived with conservative foster parents.

But once out on my own, long before I was doing anything that might be considered real Pagan practice, over the years I made leather and velvet pouches for Tarot cards, dried gourds and stoppered them with tiny corks, acquired pewter flasks when I worked at the Renaissance Faire. I hung fantasy posters of alien landscapes on the walls, and burned lots and lots of candles, imagining myself Elsewhere, in a magical realm.

My living space was always witchy. Because I loved the feeling of it.

There is more intention now, more focus. The intent has turned from escape to connection, to actually being more present and in tune with nature and community.

But the impulse to keep cool stuff in ornate containers has always been a part of it.

So when people criticize others (particularly young people) for being attracted to the “witchy aesthestic”, I don’t really know what they’re talking about. Isn’t an aesthetic about creating an atmosphere or mood…and isn’t that what some Pagans call “energy”? Isn’t that psychologically impactful?

Isn’t that “magic”?

Cool stuff in cool containers is a gateway drug. It’s playful and spooky and cool, and something you can get engaged in long before any thought of “religion” or “spirituality” is likely to arise.

So I say: let the children play. Let the children within the adults play. No harm in it and it can grow into practices that will add color and meaning to a whole life.

Posted in Techniques, Ritual, Personal Reflection | 1 Comment