I’ll cut to the chase: we’re all dying. It’s the only guaranteed fact of our lives: we die. Atheopaganism doesn’t promise an afterlife. There really isn’t compelling evidence to support the idea of one, and so we conclude (tentatively, at least) that it is unlikely that there…
Themes for Atheopagan “Welcoming” Gatherings
This past weekend, a handful of us threw a successful Atheopagan gathering for the Harvest Sabbath. Not everyone there was an Atheopagan. Not everyone there had even heard of Atheopaganism. But we ate and drank and socialized and circled together, and a good time was had by all. And…
Creating Your Own Wheel of the Year
In Atheopaganism, similar to many other Pagan paths, we celebrate eight Sabbaths, or holy days: the solar equinoxes and solstices, and the points between them. But I encourage folks to adapt this calendar to fit the circumstances of the places where we live, choosing our own names and meanings for…
In a Dream of Incense and Candlelight
My Focus is densely populated, because I like it that way. It is rich with meaning and history: places I have been, things I associate with important principles. In its candlelight, illustrations of cave drawings from 35,000 years ago flicker. A Homo Erectus stone tool rests for a…
The Ritual Cycle of the Rain Baby: An Example
So, last year I wrote about a new tradition for Riverain, the Water Sabbath, which is how I celebrate the holiday that falls between the Winter Solstice (Yule) and the Spring Equinox (High Spring). Riverain comes at the height of the wet season in California’s…
After the Fire
It isn’t really over, of course. Two dozen have lost their lives. Thousands are without homes, their possessions rendered to gray ashes. The most vulnerable among them–renters, the uninsured–will almost certainly flee our expensive region, despite admirable community efforts to raise funds to support them. The acrid smell of burned…