Ritual tools are personal things. They are objects that we find evocative, meaningful, symbolic. They whisper stories to us, and those stories are folded into the meaning of the rituals which we perform with them. Atheopagans vary widely in the kinds of ritual tools they use, including those who don’t…
Accountability: a Pagan Missing Piece?
There’s been some discussion of the concept of “sin” in the Pagan blogosphere lately: here, and here, and my own contribution some time ago, here. Now, I should say: that’s a freighted word for many people, but not so much for…
The Sacred Body
We are unique manifestations of the Universe. Each of us is a roll of a billion dice, a singular event in the history of the Cosmos that has never been before, nor will be again. And what we comprise—all that we are, insofar as the available information would indicate—is of…
Summer’s End
As I celebrate the Wheel of the Year, the midpoint between the summer solstice (Midsummer) and the autumnal equinox (Harvest) is Summer’s End. I call it that because this is the moment when Autumn first becomes detectable in my region: in the angle of the light, in the hard blue of the sky,…
Ritual Technologies: Movement
Since probably before humans were even human, there has been music. Rhythm, at least. And where there is rhythm, there is dance. There are preserved footprints in painted caves in France that indicate young boys dancing 20-30,000 years ago. Some ritual dances are still performed …
The Fire Circle: An Ecumenical Ritual Tradition
I am a member of the Spark Collective, based in the East Bay of the San Francisco Bay Area, which holds monthly indoor “fire circle” rituals (around a centerpiece of candles, instead of an actual fire, of course). These are a way of maintaining and building community…