Traditionally, rituals have not only been for holidays or personal practice. They also mark milestones in life, when something major is occurring and the community wants to acknowledge that change. Naming ceremonies, passages into adulthood, weddings, and funerals are all examples of rites of passage. This is a tradition that…
Recently, I posted about customizing your own Atheopagan Wheel of the Year— creating a cycle of observances of the equinoxes, solstices and points between as an 8-holiday cycle of rituals and traditions. However, I believe there are more holidays (“holy days”) than just these. Those on the Wheel…
In Atheopaganism, similar to many other Pagan paths, we celebrate eight Sabbaths, or holy days: the solar equinoxes and solstices, and the points between them. But I encourage folks to adapt this calendar to fit the circumstances of the places where we live, choosing our own names and meanings for…
When I do Atheopagan rituals—particularly with other people—most of the time I follow a simple structure which facilitates passage into the Ritual State, also known sometimes as “trance” or “flow”. That structure and the concepts and principles surrounding it are explored in detail in the Atheopagan Ritual Primer, which can…
Walking in nature is a very healthy thing to do. It’s exercise, it fills your lungs with good air and your eyes with beauty, it reduces stress and blood pressure and depression. It is a sacred activity and, all by itself, constitutes an “informal” Atheopagan ritual. This…
In times like these, those of us who are of sound mind and values know: we must do something. In Atheopaganism, we believe in the power and necessity of human ritual. We understand the science about why rituals work, and why they are important to us.
