So, I’ve been a little hard on the Pagan community lately. I’ve decried abuses and hierarchies, lack of political engagement, and the leftovers of the sexual culture of the 1960s that still thrive in many corners of it. Those things are true, in my opinion, and I stand by them.
Back in September of 2015, I asked, is Atheopaganism political? Go ahead, read it. It lays out why I believe that any religious path that is truly about this Earth—any path of integrity—must, in days such as these, be one of activism. Since, I’ve had plenty of opportunity…
Ursula K. LeGuin has died. I won’t recount her many works or the impact she had on speculative fiction in her long career as a writer. That information can be found in the obituary linked above, and elsewhere. No, this is a personal memorial.
We are all connected: to each other, biologically, to the Earth, chemically, to the rest of the Universe atomically. —Neil deGrasse Tyson So, I’ve written about our responsibility to the Earth. About how being who we are—Atheopagans—implies a necessary requirement that we stand…
Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, a prominent figure in Blue Star Wicca, ongoing concern about Pagan sexual…
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I…
