“I don’t get it.” A comment I’ve seen and heard several times in relation to Atheopaganism: “I just don’t get what you’re doing, or why you’re doing it. Why would you do rituals if there is no magic and there are no gods?” (or, “what’s up with these rituals and…
Eppur si muove. —Galileo Galilei Recently. a friend posted to the Atheopaganism Facebook group, describing a conversation she was having elsewhere in which accusations of “classism” and “colonialism” were being leveled at those who express what is almost certainly the truth: that gods and…
Something light for a Wednesday… Wikipedia: “In European folklore and folk-belief of the Medieval and Early Modern periods, familiar spirits (sometimes referred to simply as “familiars” or “animal guides“) were believed to be supernatural entities that would assist witches and cunning folks in their practice of magic. According to the records of the time, they would appear in numerous guises, often as an…
I’ve been thinking lately about the crossroads where Atheopaganism lives: straddling lines between atheism, Paganism, and activism. In the atheistic world, skepticism is a given. There, when you propose something—a policy, a factual claim, a strategic approach to problem solving—it is assumed that you will have both material evidence and…
Let’s start by acknowledging that the definitions are fuzzy. There is no universally agreed-to definition of what a “religion” even is. “Spirituality” is just as indeterminate. So all we can do is look at religions of the world and try to identify the elements…
It’s a soft, rainy spring day. I’m grateful for the rain—we need it—and for the lush green it has brought to the hills and meadows, the vineyards carpeted with bright mustard flowers. These are such challenging times. The circumstances of my personal life are stressful and frightening; the broader culture…
