We are all connected: to each other, biologically, to the Earth, chemically, to the rest of the Universe atomically. —Neil deGrasse Tyson So, I’ve written about our responsibility to the Earth. About how being who we are—Atheopagans—implies a necessary requirement that we stand…
Killing the Sixties: Abuse, Consent, #MeToo and the Pagan Community
Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, a prominent figure in Blue Star Wicca, ongoing concern about Pagan sexual…
Crunch Time: Pagan Priorities and the Otherworld
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I…
“Harm None” Ain’t Good Enough: A Call to Action
There has always been something about the Wiccan Rede that has bothered me, and I’ve finally figured out what it is. The Wiccan Rede, for those new to the community or coming into Atheopaganism from atheist/skeptic circles, is the only widely (though far from universally) adopted moral precept in the…
What’s This Atheopaganism About, Exactly?
So, we’re doing this Atheopaganism thing. What’s its purpose? What are its goals? I think we talk around the edges of this question a lot, with discussions of Sacred values and Principles that clearly point their way to a vision. But it would be better to articulate…
Why Naturalism? Because This.
Yet another example of a Pagan in a leadership position using that position for sexual misconduct, citing woo-woo “spiritual” reasons involving disembodied entities and “magical bonds” as “explanations” for his abuse. How far would such hokum fly in a naturalistic Pagan community? Not. At all. Willingness to…