Atheology
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Sifting for Gold
It’s a soft, rainy spring day. I’m grateful for the rain—we need it—and for the lush green it has brought to the hills and meadows, the vineyards carpeted with bright mustard flowers. These are such challenging times. The circumstances of my personal life are stressful and frightening; the broader culture is caught in the nightmare of Donald Trump’s willful smashing of all that is decent and righteous. Friends are struggling to make ends meet; my area is still grappling with the incomprehensible shock of last October’s wildfires. As I said: challenging. I find times like these—although, to be fair. there have never been times as extreme as these in my…
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Walking Our Talk: Modeling a Vision for the Future
As I have written before, Atheopaganism is a forward-looking religious path. We envision a time when humanity lives in balance with the natural systems of the biosphere and when all people are treated fairly and equally in human society. Those are tall orders, but that’s what a vision is for, right? Especially in these times, it is clear that we have far to go to approach these visionary goals. And so as we create our “microcosms” of human society in our Pagan circles, it is that much more important that we model for ourselves and others the world we hope to create. In my experience, Pagans don’t do nearly so…
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No Gods. No Masters. No Priesthood.
It’s a sadly familiar tale in the Pagan community: the coven or local organization that is run by a charismatic “high priestess” or “high priest” (or both), doling out “training” and “degrees of advancement” based on how well the subject toes the line, fawns over the “priest/ess”, and, in some particularly sad cases, provides them with sexual favors as a part of the “initiatory process”. Or…the narcissistic Pagan “leader” who works to cultivate a young and pretty entourage of on-tap adorers as a part of imparting their “wisdom” to followers…and for whom those not so young or pretty never quite seem to make the grade for advancement. Or…the dirty secret…
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Killing the Sixties: Abuse, Consent, #MeToo and the Pagan Community
Today, the revelation of accusations of child molestation against the late Ar nDraiocht Fein founder Isaac Bonewits hit the Pagan community. This comes in the wake of the conviction of Kenny Klein, a prominent figure in Blue Star Wicca, ongoing concern about Pagan sexual culture provoked by the likes of the Frosts, and community discussion about violation of boundaries and consent at Pagan conferences and gatherings. It is also, of course, currently in the context of the #MeToo movement, which has brought countless women forward with their own stories and acknowledgement that they, too, have been harrassed and/or assaulted…and concerns on the part of some about how, exactly, due process…
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Crunch Time: Pagan Priorities and the Otherworld
The fundamental difference between theistic Pagans and Atheopagans is that the former propose that there exists an “Otherworld”: a parallel dimension of reality in which reside gods, spirits, fairies and other such beings. Atheopagans, having a naturalistic worldview, don’t subscribe to this idea. As I look around the community, I think there are questions about this kind of belief that haven’t been asked, and really ought to be. They are: Is such a belief useful? In other words what, exactly, is the point of supposed interaction with an Otherworld of gods, fairies and suchlike? In a time of cultural and environmental crisis, is prioritization of this theory healthy, both individual…
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“Harm None” Ain’t Good Enough: A Call to Action
There has always been something about the Wiccan Rede that has bothered me, and I’ve finally figured out what it is. The Wiccan Rede, for those new to the community or coming into Atheopaganism from atheist/skeptic circles, is the only widely (though far from universally) adopted moral precept in the Pagan community. It reads: “An (if) it harm none, do what thou wilt.” To start with, the Ye-Olde-Tyme-Englande language rubs me the wrong way, using “an” for “if”, and calling it a “rede” instead of a “rule”. The Wiccan Rede is a 20th century creation, not bloody Shakespeare. But that’s a small point. The primary bone I have to pick with…
