• Practice

    Atheopagan Rites of Passage

    Traditionally, rituals have not only been for holidays or personal practice. They also mark milestones in life, when something major is occurring and the community wants to acknowledge that change. Naming ceremonies, passages into adulthood, weddings, and funerals are all examples of rites of passage. This is a tradition that appears to go back a long way. There is a Paleolithic cave in France which preserves the footprints of children dancing in a circle, and it is possible that this evidence, plus the hundreds of hand prints—each of a different person—found on the walls of many of these caves marks the traces of truly ancient passage rites. In such caves, the…

  • Atheology

    No Gods. No Masters. No Priesthood.

    It’s a sadly familiar tale in the Pagan community: the coven or local organization that is run by a charismatic “high priestess” or “high priest” (or both), doling out “training” and “degrees of advancement” based on how well the subject toes the line, fawns over the “priest/ess”, and, in some particularly sad cases, provides them with sexual favors as a part of the “initiatory process”. Or…the narcissistic Pagan “leader” who works to cultivate a young and pretty entourage of on-tap adorers as a part of imparting their “wisdom” to followers…and for whom those not so young or pretty never quite seem to make the grade for advancement. Or…the dirty secret…

  • Practice,  Atheology

    Priest/esshood, Leadership and Atheopaganism

    If you come to Atheopaganism from other Pagan paths, you may have noticed something in my writing, at least: there is no mention of priesthood or priestesshood. That’s not an oversight. Rituals very often have leaders. There is usually one person (sometimes two, but rarely more except with very large groups) who shepherds the flow of the ritual through its phases. This is inevitable and proper: leadership is a real function and all human groups have examples of how it is exercised, even in groups with completely flat power structures. Leading a successful ritual—helping to “move the energy” or facilitate the smooth building of emotion and Presence—is a learned skill, and a powerful…