Midsummer 2023—The Height of the Light

These are the long days, in the Northern Hemisphere. The days of long, languid evenings, full of song and sex and celebration. Cookouts and trips to the beach; days of sunblock and wide-brimmed hats.

It’s Midsummer: the Sabbath of Leisure.

I imagine this was the way in Olde Europe: crops were planted and growing but not yet ready for harvest, and there wasn’t much else to do but lounge around, drink beer and fool around. Perhaps mine is an idealized imagining; it doesn’t matter, because my Atheopaganism isn’t about Olde Tymes anyway.

It’s about now. The gorgeous generosity of now.

As I write, the Sun is finally down and light is disappearing at a quarter to nine in the evening. A twilight glow illuminates the flowers on our patio which burn in the residual light. I consider the possibility of a fire in the fire pit; maybe, maybe not.

Could be too much effort. Because this is all about relaxing.

I’m big into rituals: Sabbaths. Rites of Passage. Transformations.

But Midsummer to me is always about relaxing and enjoying life. Letting the pleasure come to me instead of pursuing it.

Preferably in a hammock. With a mojito.

I have a lot of things in my life to be joyful about: my new job, the gorgeous weather, the beauty of where I live, the accomplishment of my new book, the incredible community I have around me. And this is a moment when I’m going to enjoy them. To really celebrate.

Tomorrow, due to a friend’s generosity, Nemea and I will drive to a local hot spring place in a magnificent setting, and walk around naked on the summer solstice. We’ll soak in the pools and just be.

I’ll make an offering to the Sun, pour a libation to the bright sky. But that’s probably all, for this Sabbath.

I can’t imagine a more fitting and joyous way to celebrate it.

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Atheopagan Web Weaving 2023

It was virtual, but it felt great.

84 registered attendees. 15 presenters. 8 moderators and other volunteers. One keynote speaker.

And a whole weekend of interactions, learning, socializing, fun and friendship.

It’s been a couple of weeks now, but I wanted to say something about the Atheopagan Web Weaving 2023 conference before it got too distant in memory.

Some thoughts:

First, the commonly-available technology is just amazing. It is incredible that for less than $100, we could host that many people, hold workshops in simultaneous breakout groups, share slide decks, host a common keynote speech…even host a burlesque lesson for this month’s Adult Salon! Say what you like about Zoom–it’s pretty incredible how fully-functioning and easy to use it is.

Next, this community. What wonderful people! I drifted into several of the socializing breakout rooms, just saying hi and sharing introductions, and I was once again struck by what a fine gang of folks we Atheopagans are. Really a pleasure to attach faces to names I had seen on Discord or Facebook, chat about life and our Atheopagan practices.

Finally, yes, it is true: in person is better. This is what we could logistically manage for this year. But next year, we’re doing the in-person Suntree Retreat again, in Colorado, USA, and there is talk of a European get-together, too! Stay tuned for more news; the Retreat will be Sept. 6-9, 2024.

I enjoy every opportunity I have to interact with fellow Atheopagans, be it on weekly Zoom mixers, online at the Web Weaving conference, or in person at the Suntree Retreat or gatherings of the Northern California Affinity Group. I hope and intend that we shall have more such opportunities going forward; as the Atheopagan Society develops its strategic plan for 2024-25, I’m sure there will be more to share about that.

Thanks to all the presenters, to stalwart volunteers like Mícheál, Rana, Jaala, Robin, Megan, Ian and Susan, and to everyone who attended and made it such a special weekend. You rock!

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Defying the Death Cult

It’s time for a frank conversation.

The US Supreme Court handed down a ruling this week that will be devastating to the environment. It casts into question the government’s authority to regulate environmental destruction in general. Pollution, death and rapine of habitat lands will result.

So let us speak very plainly.

I have posted before about the Overculture: the subtext of beliefs, values and norms that inform culture in the English-speaking world, and to some degree the entire Western world. The Overculture has a lot of very serious moral and ethical (and practical) problems. It doesn’t contribute to human happiness or fulfillment. It doesn’t work well for any save the very rich. And it’s killing the biosphere of which we are a part, and upon which we depend.

In recent days, though, and in light of things that are happening in my country and elsewhere, I feel less inclined to use the relatively neutral term “Overculture” when pointing the finger at the problem. And I’m not going to use “Abrahamic religions”, either, because except in Israel and some other enclaves where reactionary strains of Judaism cause harm, Judaism is not at fault for the Overculture, either.

Let’s face it: it’s Christianity.

Christianity is a death cult.

It’s not the only death cult; there are others. But Christianity and its paradigms dominate the English-speaking world, so that’s what I’m addressing.

As Atheopagan critical thinkers, we’re familiar with why supernaturalist religions like Christianity are rather obviously factually incorrect in their descriptions of the Universe and how it works, and with why it is harmful to promulgate such improbable ideas. But this isn’t about that.

It’s about values. It’s about morality.

Most of the core values of Christianity are simply unacceptable. History proves to us, over and over, that its articulated values (like loving your neighbor) are not what it is really about for the most influential elements of its institutions and adherents.

Christianity is a cult because it insists on forcing itself onto those who do not follow or want it, trying to lure, badger or threaten them into joining the cult or, failing that, to make them obey its rules by enshrining them in law. They call this proselytizing–a form of spiritual violence–“evangelism”. What it really is is an effort to impose theocracy: there shall be none who do not follow our edicts, or suffer dire consequences.

Christianity is a death cult in its obsessions with martyrdom and suffering and human sacrifice, with its ascription of supposed “original sin” and threats of eternal torment to all humanity, with its harsh judgment and relish for sadistic punishment, in its shame-filled, antisexual and pleasure-denying prudery, in its death denial and fearful hyperfocus on chasing an imaginary afterlife, in its disregard for the health and survival and well-being of a real adult human woman in the name of ensuring that a tiny clot of cells persists. In its insistence that a person riddled with terminal disease die in slow, excruciating misery rather than being able to make the decision to die with dignity.

Just to name a few of its problems.

It is a death cult in its terracidal relationship with the Earth–the real source of its adherents’ lives–viewing as commodifiable, nonliving, inanimate and trivial* the living fabric and soil of the planet, so its followers can exploit these and grind them into the ultimate death fetish: money.

Given its hierarchical authoritarianism, Christianity is–and has been, since the Roman Empire–built in a manner that comfortably accommodates the powerful and tyrannical. In fact, the Greek word for “tyrant” was removed from the King James translation more than 30 times because King James I of England was afraid it might imply that the rule of kings is not absolute**.

Christian institutions endorsed the genocidal program of colonization characterized as the “Age of Discovery”, participated and continue to participate in the ongoing American Native genocide, accommodated Hitler and stood by and said nothing about the Holocaust for its entire duration, while continuing to preach vile slurs about Jewish people from the pulpit…just as its bishops and priests railed against the Hutus to their Tutsi congregations in Rwanda, resulting in genocide once again. It continues to fight the distribution and usage of condoms in Africa, resulting in countless avoidable deaths from AIDS, and to push for the death penalty for homosexuality in African countries. It was the primary apologist for the barbarism of slavery, and its white evangelical denominations defend racism and xenophobia to this day. It has a particular hostility to indigenous cultures, seeking to eradicate them in favor of itself.

Today, Christianity is an apologist for and facilitator of vulture capitalism at its most exploitative. Even when being charitable, few Christian organizations will say a word about the ultimate systemic reasons why the people they serve are poor and without prospects. One might even say that having a reliable supply of poverty keeps them in business, and able to keep proclaiming their noble works.

Perhaps worst of all, Christianity promotes a theory that no matter how awful your acts, you can put them on someone else (Jesus), and then, through his death, have the responsibility for these awful acts expiated. In so doing, Christianity endorses the principle of the scapegoat, a crude Iron Age practice nonetheless performed weekly in symbolic form in modern Christianity.

What this means in practical terms for societies dominated by Christianity is the promotion of a slavish, obsequious relationship to religious authority, a willingness on the part of practitioners to absolve themselves of even the worst behavior, and laws which are completely skewed to favor the greedy and excessively privileged…and not infrequently cross over into brutal oppression of everyone else.

Our Overculture reflects this moral framing. These ideas, these paradigms saturate the cultures of the English-speaking world.

The Christian death cult means body-shaming and sexual repression and rigid, patriarchal relationship and gender roles. It means homophobia. It means treatment of women as possessions and livestock. It means hatred and oppression for all who are not straight men, especially monied white men.

It means vast amounts of unnecessary suffering and death.

Beyond this, it means the steady and inexorable murder by a million short-sighted cuts of the planet of which we are emergent aspects, and upon which we rely to survive. This, in the name of further enriching those who have already hoarded far too much.

That’s our Overculture, and it comes from Christianity.

Now, right about here is when some defender of all this will sail in and trumpet, but what about science, hmm? Aren’t you all about science, and didn’t that arise from the Christian West as well, by and large?

Nope.

Science and Enlightenment values developed in spite of Christianity and as an alternative to it (and, to a significant degree, science actually arose in the Islamic world, before Islam congealed into a largely reactionary, humorless death cult of its own). Science had to fight its way up in the margins as the Roman Catholic Church played whack-a-mole trying to stamp it out.

And by whack-a-mole, I mean murder, in the most gruesome ways imaginable.

Christianity likes murder. It likes it when its adherents are murdered, because then it can fetishize their deaths. And it likes murdering anyone it sees as Other than itself. Its instruction manual provides directions for the various horrible way you are supposed to kill people it doesn’t like, or who refuse to be consumed by it.

History is littered with millions of corpses slain by the followers of the supposed “Prince of Peace”.

Now: it must be granted that the degree of subscription to the death cult can and does vary by organization and individual. For some who identify as Christian, it means that they subscribe to it only insofar as they like some of the groovier values supposedly expressed by their Major Dude before he was (pant, pant) sadistically killed. But for most, being a Christian includes at the very minimum a subscription to the death cult’s appalling sexual and gender values, its submissiveness to authority, and some amount of the bigotry that the most rabid of the cultists and their institutions exhibit in the extreme.

It is sickening. It is sad.

It is dangerous.

It is morally wrong. And we can’t be rid of it soon enough.

Modern Paganism–at least in its American forms, which is all I can speak to–rose in popularity during and as an element of the 1960s counterculture, and as such, ideally it was a movement of revolution, liberation and alternative values: peaceful values, environmental values, feminist values, egalitarian values. Now, there was a lot wrong with those days, and the nascent Pagan movement fell far short of its expressed values for a long time, falling prey to the appetites, lack of boundaries and sheer cluelessness of the young.

But there has been steady improvement on these fronts. Better environmental stewardship, embrace of consenting sexuality and gender and sexual diversity, and anti-racism have been adopted by much of the movement, and these trends are spreading, I believe.

At least we’re trying. And the vision of where we are trying to go is not filled with blood, torture, death and ecological catastrophe.

In Atheopaganism, a particular path within the broad category of Neo-Paganism, we are working not only to liberate ourselves and our fellow humans, but for societal transformation. We’re doing it with our feet firmly on the ground when it comes to claims about the nature of the Universe, using reason, evidence and the scientific method to help us to draw conclusions about what is likely to be factual, and what is likely myth. Things like virgin births, resurrections, talking bushes and snakes, and wooden boats filled with breeding pairs of all the fauna of the world fall into the latter category…as do fairies, gods and literal magic.

We’re pursuing this societal transformation with joy and genuine love, rather than shaming and hatred and rage (which followers of the death cult have the gall to characterize as “love”).

The problem isn’t religion writ large. The problem is bad religion, and unfortunately, the world’s dominant ones are pretty bad. Christianity is founded on authoritarian, shame-filled and oppressive values and it is not a positive contributor to our past, nor our present day. Its sadistic, bigoted, genocidal history shows that being Christian does not provide a moral frame worthy of adherence. If some of its followers choose benign or beneficial value sets, that is clearly due to their individual choices–not because being a Christian makes it so.

Fortunately, Americans are flooding away from Christianity, joining their European fellows, who have largely secularized at this point. This is probably mostly because the Christian brand has become so toxic that children of evangelicals are not staying in it. Younger people recognize the illogic, bigotry and misery sewn inherently into Christianity as a religious movement, and they see their nonwhite, non-male, non-straight, non-gender-conforming friends being harmed by Christian behavior.

It can’t happen soon enough. The death cult is a formula for misery and self-destruction.

It must be broken as a social force in our world.

Fortunately, it appears to be doing that to itself.


*This Supreme Court ruling, penned by right-wing Catholic fanatic and George W. Bush appointee to the Supreme Court Samuel Alito, ignores what science tells us about the nature of water cycles and wetlands, and opens the door to wholesale rapine of land and water resources throughout the United States. Whatever the legal rationale, no reasonable person of good moral character would opt for such a policy. Certainly no one who recognizes the central role of the living biosphere in all human endeavors would do so.

**It bears saying that modern democracy doesn’t, despite Overculture mythology, stem from the Greeks (who actually got most of their democratic ideas from–gasp!–brown-skinned Egyptians). It was devised by Enlightenment, science-informed progressives, most of whom rejected Christianity. They were Deists like Thomas Jefferson and James Madison or, as in the case of Thomas Paine, actual atheists–or liberal Christian Quakers like John Adams.

Posted in Opinion, Politics, Personal Reflection | Leave a comment

Self-Initiation Rituals

Sometimes you know you have crossed–or are about to cross–a threshold. You are moving from one chapter in your life to another, or changing your status in some way. Perhaps it’s attainment of a professional license, or moving to another location. Perhaps it’s taking on a new role that you take very seriously as a part of your identity.

Such a moment may be a time for a very special rite of passage: an initiation. And particularly, you may need to do that initiation alone, so this post is focused specifically on how to create such a ritual for yourself*.

I did such an initiation for myself many years ago. I hiked up to a hidden waterfall near where I live. Alone there in the forest, I stripped off my clothing and submerged myself in the pool at the top of the waterfall (cold!), as an act of “washing off the old” and being reborn out of the flowing water.

Then I got out and, wrapped in my cloak, I went through the following steps. Self-initiations are as varied as individuals, but mine included some pieces you might want to use:

1) Drawing a symbolic circle of protection around me, I acknowledged that the ritual was a nod to growth and commitment that had already happened;

2) I invoked the names of “powers” (qualities) and abilities in the name of what I dedicated myself to;

3) (optional) I declared a true name (which can be a “magical name” or a secret alias and known only to you, or just your legal name, if that’s what you prefer) and a title (my title was “Green Knight”–at the time I was a full-time advocate for the environment of my region);

4) I charged pertinent tools–mine included a pen, my briefcase, my Palm Pilot (it was awhile ago!) and some ritual tools–running them through incense smoke;

5) I declared a solemn pledge of commitment to my heart’s path;

6) I anointed my brow with a sanctified oil to symbolize openness to wisdom (I used sandalwood oil and used a finger to draw a circle in the middle of my forehead);

7) I made an offering of peeled fruit and wine to the creatures of the sacred place where I did the ritual, and enjoyed some myself;

8) I invoked/summoned help. No path must be walked alone; the dedication includes a commitment to find the right allies and work with them well.

9) Finally, I declared that the dedication was complete, the title had been attained, and the subject (me) now walks the Earth in service to Life, Love, Beauty and Truth. I “undrew” the cricle. The ritual was complete.

I put my clothing back on, and hiked back down the canyon, feeling changed, full, inspired. Alive.


*Initiations can be done with groups, too, and be very moving and wonderful. I’ll post about those sometime, but this one is for a solitary self-initiation.

Posted in Rites of Passage, Descriptions | Leave a comment

With the Fog, Summer has Returned

In many modern Pagan reckonings of the seasons, as well as in some places in the world like Ireland, the solstices and equinoxes do not mark the beginnings, but rather the peaks of each season. The “cross-quarters” in February, May, August and November are the seasonal beginnings. So May Day would be the beginning of summer, as it was reckoned in earlier times in Europe.

This has always made sense to me; it is the only way to logically parse that the summer solstice is also traditionally called “Midsummer“, and the winter one “Midwinter”. But different people have different approaches, and that’s fine by me: adapting the Wheel of the Year to your local clime is a central idea of Atheopaganism.

Where I live in coastal Northern California, summer is marked by many days that begin and end in fog, as inland heat creates upward thermal currents that draw moist, cool air in from the ocean to blanket the coast. San Francisco, in its wonderfully quirky way, has adopted the name “Karl the fog” to personify this ubiquitous presence in the City’s life and culture. When Karl comes back, it is summer. And that cycle has just begun for us here, and so I declare: summer has arrived.

The fog evaporates in the morning Sun on most days, leaving temperate, beautiful sparkling days. Sometimes after a really hot spell, the fog will return so powerfully that it never really burns off, and we have a soft gray summer day.

It’s all pretty glorious. I so love it here.

It’s still more than a month until Midsummer, which has always been kind of a challenging Sabbath for me. Where I live, pretty much nothing other than watering gardens is happening agriculturally–the crops are growing, and they won’t be harvested until August or September.

As for the humans, they’re laying around or taking vacations or barbecuing with friends. A trip to the ocean or a lazy outdoor evening in a rocking chair with a beer feels like the most apt “ritual” for this time of year to me; much more so than a formal symbolic ritual. Sitting outside in gentle, warm temperatures, enjoying a drink and maybe a fresh, ripe peach, looking around and going ahhhhhhh seems to me to be about the best embodiment of the season I can think of.

Midsummer is the time when I celebrate not only that leisurely work gap in the agricultural cycle, but the point in a human life when we are at the height of our powers: the late 20s and 30s when, generally speaking, our bodies are still strong and our minds sharp. Our capacities diminish after that, but hopefully the wisdom and accumulated skills of experience offset this, at least for awhile.

It is also, of course, the very height of the power of the Sun, being the longest day here in the Northern Hemisphere. Whatever attributes you associate with the Sun can be celebrated at Midsummer: warmth, energy, light, the life-giving radiation that gives rise to our food. Make yourself a Sun broom to carry the light with you all through the year!

As for all of us, it’s not without its challenges, this Atheopagan life. But it is also filled with joy and awe and pleasure, and for that I am truly grateful.

Posted in Atheopagan Life, Holidays | Leave a comment

How to Lobby Officials and Decision Makers

In Atheopaganism, our religion is organized around two broad goals: greater individual happiness and empowerment, and creation of a world that is more ecologically balanced, kind and just to all people.

That second goal means that our path is intrinsically tied up with the concept of Social Responsibility, which is our 9th Principle, and with a requirement that we be engaged civic actors and activists. I have even proposed that the 13th of each month be an Atheopagan activism day, when we can express ourselves to our elected officials and otherwise work to make our voices heard.

Now, this comes much more naturally to some of us than others. I have a background in activism, grassroots organizing and advocacy, but I recognize that as a cis straight white dude, that world is opened more naturally to me than it is to some others. For some, the idea of directly approaching decision makers like elected officials to ask for what we want is a daunting prospect.

Thus, this blog post: a quick guide to doing exactly that. It is a gratifying and empowering thing to do, and I encourage you to give it a try.

An Atheopagan’s Guide to Lobbying Officials and Decision Makers

1. Clarifying your Desired Action Outcome (DAO)

What do you want to have happen? Do you want to support or oppose passage of a project, a city ordinance, a legislative bill, or a regulation? Get very specific: if you’re vague about what you want, it creates wiggle room for the decision maker to do something sort of–but not really–like what you want.

2. With whom should you speak?

Who makes the decision about your DAO? What jurisdiction (division of government) is considering action? Government is set up in tiers, so you may want to talk with an elected city representative, a county or regional official, a state legislative representative or a national member of Parliament, Congress or the equivalent.

You want to talk to someone who is willing to listen. If the official who represents you is squarely on the wrong side of this issue, make a phone call to their office to urge them to change their mind, but focus your in-person activities on people who might vote your way.

Officials are generally most receptive to their voters–the ones who live in their district–so if you don’t, bring along someone who does.

3. Setting appointments

You must make appointments to meet with decision makers. Even if you’re going on a “lobby day” with a larger group, you will not be able to meet with them without an advance appointment. Decision makers are busy people and they are generally not available for drop-in meetings unless they have announced this beforehand (if they do, get there early).

Expect to have 15 minutes to a half-hour. When you set your appointment you will be told how much time you have. You may have to meet with a staff member rather than the decision maker themself, but carry on in exactly the same way.

4. What to wear and how to behave

Dress professionally, as a gesture of respect to the decision maker. For men, that means a sport coat and tie or (at the very least) an open-necked button-up shirt, if not a suit; for women, a professional dress or pant suit. Of course, you can dress however you like, but if you walk in the door with a look that seems disrespectful or inconsiderate of the status of the decision maker, you have a strike against you before you even begin.

In an ideal world, you should be able to wear anything, but remember the 70/20/10 rule of communications: your persuasive impact is based 70% on how you look, 20% on how you sound (e.g., informed, confident, concerned), and 10% on what you actually say. Hopefully these percentages are somewhat better in a lobbying context, but they are worth bearing in mind. Look sharp.

In the meeting, you can be passionate about your position while remaining respectful of the official or staff member. Don’t assume that they are against you–remember that elected officials are there to serve the public and generally would like for you to leave happy rather than unhappy. Use the official’s title when referring to them, as “Assemblymember Rogers” or “MP Henderson”, unless they have asked you to call them by their first name.

5. Roles in the meeting–who should go?

No more than three or four people should attend: a primary speaker, one or two support/testimonial speakers (such as people directly affected by the decision being made or an expert in the subject matter), and a person in the staff/note taking position for your delegation, who can make sure that if you promise any follow-up activities, those are captured and completed.

Begin with introduction of each member of your delegation. Shake hands all around. When you introduce your group, be sure to mention groups or organizations you are there to represent, particularly if they are key constituent groups for the official.

When you sit down, the official or staffer will say something like, “what can we do for you today?”

6. Messaging/Talking points

Your message should be simple:

“We are here representing (group/organization/concerned citizens in your district), and we urge your (support for/opposition to) (bill number or project name). It will do (Benefit 1), (Benefit 2), (Benefit 3).”

Note that you don’t have to say anything about being an Atheopagan, or about a spiritual or religious motivation for your activism, but if you think these might land well, you can mention humanity’s sacred duty to care for our Earth and one another.

The primary speaker states your position and makes the case for it, using your talking points and key data points. They then introduce the testimonial speaker(s), who can either speak from expertise or tell their personal stories about the issue in question and the impact it has or will have on their lives.

7. Support with factual evidence and analysis

In most cases, there are studies or academic papers to support your position. Hunt them down–or show in the documents that accompany the legislation or regulation where the advantages are shown. An appeal simply to right and wrong is an argument, but it’s often not as strong as facts and figures.

After you present your position and supporting arguments, there will then usually be an exchange. The official or staffer will ask questions, and you will answer them; you can also ask questions about the official’s current position on the issue and, if undecided, what information would be useful to them in making a decision.

A staffer will come and let you know when your time is up.

8. Closing message and follow-up agreements

Close with thanks for the person’s time and attention, and their willingness to consider your position, adding that you hope they will act as you have recommended.

9. Leave-behind materials

Provide a card with contact information so the official’s office can follow up with your group if they have further questions or want to tell you about new developments–this is important because the official will now consider your group to be a prospective group of voters.

It is also very helpful to leave behind a short piece of collateral which outlines your position, the arguments for it, and the groups and organizations which endorse it. It’s better for this to be an attractively designed piece than a simple stapled text document.

Posted in Activism | Leave a comment