Techniques

Developing a Focus

A Focus is an Atheopagan word for an altar. I use this word because “altar” seems to me to imply worship and/or sacrifice, neither of which are components of my religion.

The Focus is:

A curated collection of meaningful objects gathered together for ritual use and placed upon one or more surfaces in an intentional pattern.

These objects may be of practical use in a ritual, or chosen solely for their symbolic meaning to the person or people creating the Focus. A Focus may be built anywhere with horizontal surfaces on which to place the objects: a shelf, a table, a mantle, a tree stump, or simply the ground. Often, the Focus is constructed atop a cloth or other covering draped over the surface(s) on which it is built.

When building a Focus, here are some considerations:

Themes: Is this Focus a temporary one for a particular ritual on a particular theme? You will want symbols that go with that theme, then. If you’re building a more permanent personal Focus, consider all the most important themes to you. For example, my Focus at home has elements devoted to natural beauty, to my friends, to sexuality, to ancestry, to the Beloved Dead, and to evolution. So ask yourself: what’s important to me? What do I really need represented on my Focus to capture my character, values and aspirations?

Aesthetics: The Focus should delight the eye and intrigue and draw in the viewer. Beauty matters! What colors are consistent with the theme? What symbols? You might use symbols of the Earth, Sun and Moon, fresh flowers, beautiful objects from nature, artworks consistent with the Focus themes, etc. Arrange them attractively! If there is a wall behind the Focus surface, you can mount images and artworks on it.

What ritual tools do you regularly use? Common examples include candles or oil lamps, chalices, knives, wands, incense burners, Tarot decks, jewelry that is only worn during rituals, an Atheopagan Rosary, or other such practical ritual tools. Many Atheopagans who come from the Pagan tradition may have more of these “occult”-style tools, but they aren’t necessary–they just add some color and “Oooooo!” factor to a ritual.

Practical considerations:  If you’re going to serve wine in a chalice, do you have a corkscrew? (Alternatively, it can be opened early and the cork partially replaced until needed). How about a chalice to pass, or cups? If the ritual is to take place in darkness, are there candles or other lights to illuminate the Focus so its beauty and meaning can be seen? If you intend to burn incense, do you have a source of fire to light it? If you will asperge (sprinkle) participants with water as a tactile experience for bringing them into their senses and Presence, do you have something to dip in the water and shake at each participant (a sprig of rosemary is nice)? Less attractive practical considerations like matches and extra incense can be stored behind or to the side of the Focus, or in an attractive container such as a wooden box.

Finally, once you have created your personal Focus, keep it “alive”. Meaning, don’t just let it sit. Make it a site of change and activity. Light the candles and/or burn incense regularly. Move things around. Change it with the changing of the seasons. Clean the Focus occasionally to keep dust from accumulating. Speak a short intention or blessing at your Focus each morning before leaving the house.

That sort of thing.

My Focus is the literal focus of religious activity and observance in my home. It is a comfort to me to see it when I come home, and contemplating its symbols and glowing candles makes it easy for me to enter the Present, liminal Ritual State, or “trance”.

May your Focuses be as richly satisfying!

Author of ATHEOPAGANISM: An Earth-Honoring Path Rooted in Science, Mark Green is the initiator of the Atheopagan path and editor at the Atheopaganism blog. With co-host Yucca, he records the weekly podcast The Wonder: Science-Based Paganism, makes YouTube videos, and creates materials and resources for practicing Atheopagans. He volunteers as a staffer to the Atheopagan Council to support the growth of Atheopaganism throughout the world. In his home of Sonoma County, California, in the occupied ancestral lands of the Southern Pomo and Coast Miwok peoples, he is best known as an activist and founder of Sonoma County Conservation Action, the largest environmental activism group by membership on the North Coast of California.

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